Tibet offers fabulous monasteries, breathtaking high-altitude walks, stunning views of the world’s highest mountains and one of the most likeable cultures you will ever encounter.
For many people, the highlights of Tibet will be of a spiritual nature: magnificent monasteries, prayer halls of chanting monks, and remote cliffside retreats. Tibet’s pilgrims - from local grandmothers murmuring mantras in temples heavy with the aroma of juniper incense and yak butter to hard-core visitors walking or prostrating themselves around Mt Kailash -are an essential part of this appeal. Tibet has a level of devotion and faith that seems to belong to an earlier, almost medieval age. It's fascinating, inspiring and endlessly photogenic.
Chinese Name: 西藏 (Xi Zang)
Location: South-west of China, also bordering India, Nepal, Burma and Bhutan.
Province Captical: Lhasa
Area: 2.5 million square kilometres, which includes U-Tsang, Kham and Amdo provinces. "Tibet Autonomous Region", consisting of U-Tsang and a small portion of Kham, consists of 1.2 million square kilometres. The bulk of Tibet lies outside the "TAR".
Population: The total Tibetan population in Tibet is 6 million. Of them, 2.09 million live in the "TAR" and the rest in the Tibetan areas outside the "TAR".
Average Altitude: 4,000 metres or 13,000 feet above sea level.
Famous City: Lhasa, Nyingchi, Shigstze
Located in the southwest of the People’s Republic of China, Tibet Autonomous Region covers an area of more than 1.22 million square kilometers, accounting about one-eighth of Chinese territory. Tibet has a boundary line over 3842 kilometers, surrounded by Xinjiang and Qinghai on the north, Sichuan and Yunnan on the east, Burma, India, Bhutan, Nepal and Kashmir region on the south and west.
Tibet is on a high plateau—the Plateau of Tibet—surrounded by enormous mountain masses. The relatively level northern part of the plateau is called the Qiangtang; it extends more than 800 miles (1,300 km) from west to east at an average elevation of 16,500 feet (5,000 metres) above sea level.
Qinghai-Tibet Plateau, known the roof of the world, consists of the Himalayas, southern Tibet valley, northern Tibet plateau and mountain and canyon area of eastern Tibet. It’s also regarded as the third pole on earth in addition to the North and South poles.
Tibet has a total lake area of about 23.8 thousand square kilometers with over 1,500 lakes of different sizes scattering around valleys and mountains. And many lakes in Tibet are endowed with significant religious meanings. Lake Namtso, Lake Manasarovar and Lake Yamdrok are the three world-known holy lakes.
What's more, Tibet has a very limited amount of arable land and a visit to farmer markets or local farms around Lhasa must be an unforgettable experience.
Geographically the Tibetan plateau is known as the roof of the world or third pole of the earth. With an average altitude of 4950m above sea level, the Tibetan plateau is bound by two mighty mountain ranges. The Himalayan range consists of the world highest peak Mt.Everest and is situated from south to west. The Thanggula range in the north consists of alpine terrain conditions, severe, dry and continental climate in Tibet. With strong winds, low humidity, a rarefied atmosphere and a huge fluctuation in annual daytime temperatures, the Tibetan plateau is exposed to an unhampered cool arctic air from the north; while the southern tropical and equatorial air masses barely penetrate the Himalayan barrier into Central Asia. The strong heat during the summer months and the freezing in winter produce clear seasonal variations in atmospheric circulation and enhance the role of local centres of atmospheric activity.
Low temperatures are prevalent throughout the western regions. The Indian monsoon exerts some influence on eastern Tibet. Northern Tibet is subject to high temperatures in the summer and intense cold in the winter. All of these conditions make touring through Tibet one of the most incredible and inspirational journeys on earth.
Most of Tibet receives only 460 mm of precipitation (both rain and snow) annually, with much of that falling during the summer months. The Himalayas act as a barrier to the monsoon (rain-bearing) winds from the south, and precipitation decreases from south to north. The perpetual snow line lies at some 4,800 metres in the Himalayas but rises to about 6,100 metres in the northern mountains. Humidity is low, and fog is practically nonexistent.
Temperatures in the higher elevations are cold, but the lower valleys and the southeast are mild and pleasant. Seasonal variation is minimal, and the greatest temperature differences occur diurnally (i.e., during a 24-hour period). Lhasa, which lies at an elevation of 3,650 metres, has a daily maximum temperature of 30 °C and a minimum of −19 °C. The bitterly cold temperatures of the early morning and night are aggravated by the gale winds that blow throughout the area most of the year. Because of the cool dry air, grain can be safely stored for 50 to 60 years, dried raw meat and butter can be preserved for more than one year, and epidemics are rare.
Religion and spirituality is extremely important to the Tibetans and has influence over all aspects of their lives and is deeply ingrained into their cultural heritage. Bon is the ancient traditional religion of Tibet, but following the introduction of Tantric Buddhism into Tibet by Padmasambhava this became eclipsed by Tibetan Buddhism, a distinctive form of Vajrayana. Tibetan Buddhism is practiced not only in Tibet but also in Nepal, Mongolia, parts of northern India, the Buryat Republic, the Tuva Republic, and in the Republic of Kalmykia and some other areas in China.
Before the arrival of Buddhism, the main religion among Tibetans was an indigenous shamanic and animistic religion, Bon, which now comprises a sizeable minority and which would later influence the formation of Tibetan Buddhism.
According to estimates from the International Religious Freedom Report of 2012, most of Tibetans are bound by Tibetan Buddhism, while a minority of 400,000 people are bound to the native Bon or folk religions which share the image of Confucius with Chinese religion, though in a different light.According to some reports, the government of China has been promoting the Bon religion linking it with Confucianism.
There are four mosques in the Tibet Autonomous Region with approximately 4,000 to 5,000 Muslim adherents,although a 2010 Chinese survey found a higher proportion of 0.4%. There is a Catholic church with 700 parishioners, which is located in the traditionally Catholic community of Yanjing in the east of the region.
Sho Dun Festival is one of the traditional Tibetan activities. “Sho Dun” means yogurt in Tibetan language. This festival often starts at the end of June or the beginning of July in Tibetan lunar calendar. Traditional Sho Dun Festival usually has “Buddha display” as the opening ceremony, and then people often go to public places, such as Norbulingka to watch traditional Tibetan opera. At the same times, there is also horse ridding performance and yak race.
It is the most important festival in a year for Tibetan people, and it is similar to Han’s lunar calendar. New Year’s Festival lasts from January 1st to 15th in Tibetan Calendar. Because all the Tibetan people are Buddhism, religious atmosphere is strong even in festivals. In this case, most activities are about sacrifice and pray to Buddha.
This festival is in April 15th, which is also the birthday of Buddha. On this day, monks put the copper statue of Buddha in water, and people can throw coins to it to pray for future. Also, people will gather to eat vegetarian food, and the meal is mainly noodles, vegetables and wine. Many people asks for the washing water of Buddha’s statue to have bless.
According to the policy of Tibet travel regulation of the regional Tibet Autonomous Region. All the international visitor are not allowed to travel independently in Tibet. You will have to book the tour service with a local Travel agency in Tibet with the tour guide and the private Vehicles. During your visit to any attractions in Tibet, you will have to accompanied by a licensed tour guide. You can choose to book the hotel by your own self or book it with the agency.
You can either join the group tour or book a private tour as per your interest. When you are in towns like Lhasa, Shigatse, and Nyingtri, you can have free time after visiting the sites.
To travel into Tibet Autonomous Region, all the international travelers are required to have Tibet travel permit. This permit many time referred to as Tibet Visa. You will need this permit while boarding for the flights to Tibet from any part of China, you will need a copy of it while boarding any trains or flight to Tibet.
To get the permit, you have to book a Tibet tour with a travel agent, and send your passport and Chinese visa about 20 days in advance, and then the agent will apply for the permit (all Tibet permits can only be applied by travel agency). If you travel to other prefectures like Shigatse, Nyingchi, Shannan, etc, you also have to obtain an Alien Travel Permit.
Border Permit– It is an additional permit your travel agency need to apply before your arrival in Tibet. If your journey is reaching at the destination in border areas like Mount Everest, Mount Kailash or if you are coming to Tibet from Nepal. This is an additional permit along with the Tibet travel permit. For this permit, it will take only one visit and a few hours to get it.
Military permit – This permit is also applied by your travel agency in Lhasa before your arrival in Lhasa. This permit is required if you are traveling into the military sensitive region of Tibet, Like Ngari Prefecture , Nyinchi Prefecture, Overland journey from/ to Yunan and Qinghai province. This permit will take more than seven days and in total if your journey requires this permit, it will take about a month for all the permit work to be done.
Generally speaking, months from April to October are recommended. Other months are usually very cold, and possible have heavy snow, especially in regions like Mount Everest, Mount Kailash, Namtso Lake, etc.
What's more,Tibet is normally close from Late February to the end of March every year. During this period the Tibet tourism bureau will be upgrading and maintaining their systems too. which is why they will not issue the Tibet travel permit. They will start making the Tibet travel permit by the beginning of April.
Altitude sickness, also known as Acute Mountain Sickness(AMS), or altitude illness is common at high altitudes, and depends on the elevation, the rate of ascent and individual susceptibility. Most visitors to Tibet will suffer from at least some symptoms that will generally disappear through acclimatization in several hours to several days. Symptoms tend to be worse at night and include headache, dizziness, lethargy, loss of appetite, nausea, breathlessness and irritability. Difficulty sleeping is another common symptom, and many travelers have trouble sleeping for the first few days after arriving in Lhasa.
The average altitude of Tibet is about 4000 meters above the sea level (Lhasa: 3700m; EBC: 5200m; Namtso: 4718m). You may suffer a bit from High Altitude Sickness in the beginning days of your Tibet trip if you haven’t had rich high plateau travel experience. But don’t worry too much, the high altitude can be acclimatized usually in 2~3 days.
Prevention of altitude sickness falls into two categories, proper acclimatization and preventive medications. Below are a few basic guidelines for proper acclimatization.
If possible, don't fly or drive to high altitude. Start below 3,048 meters and walk up.
If you do fly or drive, do not over-exert yourself or move higher for the first 24 hours.
If you go above 3,048 meters, only increase your altitude by 305 meters per day and for every 915 meters of elevation gained, take a rest day.
"Climb High and sleep low." This is the maxim used by climbers. You can climb more than 305 meters in a day as long as you come back down and sleep at a lower altitude.
If you begin to show symptoms of moderate altitude illness, don't go higher until symptoms decrease (Don't go up until symptoms go down).
If symptoms increase, go down, down, down!
Keep in mind that different people will acclimatize at different rates. Make sure all of your party is properly acclimatized before going higher.
Stay properly hydrated. Acclimatization is often accompanied by fluid loss, so you need to drink lots of fluids to remain properly hydrated. Urine output should be copious and clear.
Take it easy; don't over-exert yourself when you first get up to altitude. Light activity during the day is better than sleeping because respiration decreases during sleep, exacerbating the symptoms.
Avoid tobacco and alcohol and other depressant drugs including, barbiturates, tranquilizers, and sleeping pills. These depressants further decrease the respiratory drive during sleep resulting in a worsening of the symptoms.
The acclimatization process is inhibited by dehydration, over-exertion, and alcohol and other depressant drugs.
Chinese name: 色拉寺 (Se La Si)
Location: No.1 Sela road, Chengguan district, Lhasa, Tibet.
Ticket: Entrance ticket CNY50.00
Estimated tour time: 2 hours
Recommended time to visit: Whole year
Nearby attractions: Potala Palace, Jokhang Monastery, Barkhor Street, Drepung Monaster etc.
Located around five kilometers to the north of the Ramoche Temple and Potala Palace in Lhasa, on the outskirts of the city, Sera Monastery lies at the foot of the Serawoze Mountain, at an altitude of around 3,700 meters. Built in 1419, the monastery was the third of the Great Three university monasteries of the Gelug tradition to be built in Lhasa, the first two being Ganden and Drepung Monasteries.
Sera was once home to over 5000 monks but after the 1959 revolt and the departure of the Dalai Lama, Sera suffered great damage and a great number of monks fled to Mysore in India. Here they have been able to set up a parallel monastery with two colleges and a Great Assembly Hall similar to the original. The monastery today is home to about 10% of the original population.
The monastery is best known for the daily debates (not at the weekend) that take place in the debating courtyard between the resident monks. It is a ritual that is considered integral to the learning and understanding of Buddhist doctrine. Each point a monk makes is supplemented by strong gestures, such as claps, pushes and even screams – it is a unique sight to behold. The monastery itself is also well worth a look around, the hallways resplendent with scriptures, statues and murals.
Debates among monks on the Buddhist doctrines are integral to the learning process in the colleges in the Sera Monastery complex. This facilitates better comprehension of the Buddhist philosophy to attain higher levels of study. This exemplary debating tradition supplemented with gestures is said to be exclusive to this monastery, among the several other monasteries of Lhasa. Visitors also attend to witness these debates that are held as per a set schedule, every day in the 'Debating Courtyard' of the monastery.
The debate among monks unfolds in the presence of their teachers, with a very well set rules of procedure for the defender and the questioners. The tradition of such debates is traced to the ancient ‘Hindu orthodoxy’ in India and this practice permeated into Buddhist orthodoxy in Tibet in the eighth century. Such debates usually take place within the monastery's precincts. The defender has the onus to prove his point of view on the subject proposed for debate. The debate opens with an invocation to Manjushri recited in a loud and high pitched tone. The roles of the debater and the questioner are well defined; the questioner has to succinctly present his case (all on Buddhism related topics) and the defender has to answer within a fixed time frame. The finality of the debate is with specific answers like: “I accept (do), the reason is not established (ta madrup) or there is no pervasion (Kyappa majung)”. Many a time, the questions mooted are meant to mislead the defender. If the defender does not reply within a time frame, an expression of derision is witnessed. In the Tibetan debating sessions, there is no role for a witness and there is normally no adjudicator. This leads to “conflicting opinions of participants and listeners.” When there is direct contradiction on the defenders part, the outcome is, however, formally decided.
Debates are punctuated with vigorous gestures which enliven the ambience of the occasion. Each gesture has a meaning. The debater presents his case with subtlety, robed in a formal monk's attire. Some of the gestures (said to have symbolic value), made during the debates, generally subtle dramatic gestures are: clapping after each question; holding right hand and stretching left hand forward and striking the left palm with the right palm; clapping hands loudly to stress the power and decisiveness of the defender's arguments denoting his self-assurance; in case of wrong answer presented by the defender, the opponent gestures three circles with his hand around the defenders head followed by loud screaming to unnerve the defender; opponent's mistake is demonstrated by wrapping his upper robe around his waist; loud clapping and intense verbal exchange is common; and the approach is to trap the defender into a wrong line of argument. Each time a new question is asked, the teacher strikes his outstretched left palm with his right palm. When a question is answered correctly, it is acknowledged by the teacher bringing the back of his right hand to his left palm. When the defender wins the debate he makes an allegorical dig at the questioner by questioning his basic wisdom as a Buddhist.
The Shoton Festival is one of the most important festivals in the Tibetan Buddhist calendar, and is the time of the Sunning the Buddha ceremony at the Sera Monastery in Lhasa. Held every year in August, the Shoton Festival, or Yogurt Festival, is held to commemorate the end of the 100 days of fasting by the Buddhist monks, who spend the entire time locked away inside the monasteries praying and meditating, as a way to prevent harm to any living creature.
The festival dates back to the mid-17th century, when the monks were required to practice Buddhism only inside the monasteries, and when they finished, the locals would bring yak-milk curds for them to eat and as an offering to thank the monks for their devout sacrifices. Over the centuries, the curds turned into yogurt, and the festival became a major part of the Tibetan way of life.
During the festival at Sera Monastery, a huge Thangka painting is unveiled on the massive stand behind the monastery. Attended by thousands of devout Tibetans, as well as people from mainland China and all over the world, this unveiling is known a “Sunning the Buddha”, and the thangka portrays a huge image of the Jampa or future Buddha.
The monastery hosts an impressive festival, popularly known as the ‘Sera Bengqin Festival’, which is largely attended by monks and devotees. The festival is held some time in February as per the Gregorian calendar corresponding to specific date fixed by the monastery according to the Tibetan calendar. On the festival day, a Dorje Pestle is ceremoniously taken to the Potala Palace. The Dalai Lama offers prayers to the Buddha to bestow strength and blesses the Pestle. Thereafter, the pestle is briefly placed on the heads of the monks and disciples by the Khenpo (president) of the Ngaba Zhacang.
Another popular festival witnessed by visitors and locals is the Sho Dun Festival held in the month of August in the Gregorian calendar. The festival represents the symbolic Buddha-Unfolding, where worship of the Buddha is the essential part.
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